Social Psychology of Shrines and Graveyards in Sufi Society; The Case Studies of Albania and Turkey

Authors

  • Tariq Saeed Yousafzai Research Scholar at the Department of International relations, Coventry University Coventry (UK)
  • Junaid Ali Research Scholar at the School of International and Public Affairs, Jilin University Changchun (China)
  • Dr. Muhammad Asim Content Analyst, Assistant Professor at the Government Graduate College Asghar Mall (Rawalpindi), and the Honorary Vice-President at the Pak-Iran Intellectuals Forum (Islamabad Office) https://orcid.org/0000-0001-8873-5711

Keywords:

Teqja e Terbacit, Et’hem Bey Mosque, Orthodox Church of St. George, Hasan Kaleshi, Lorenc Bejko, Bektashi Order

Abstract

This research paper explores the social psychology of shrines and graveyards in Sufi society through a case study of Albania and Turkey. Shrines and graveyards are sacred sites that hold immense cultural and religious significance for Sufi Muslims. Despite their importance, there is limited research on the social psychology of these sites and how they shape social norms, attitudes, and behaviors.

Drawing on qualitative data collected from interviews and observations in Albania and Turkey, this research paper examines the role of shrines and graveyards in shaping social interactions and community dynamics. The paper analyzes the ways in which shrines and graveyards serve as spaces for collective worship, spiritual healing, and socialization. It also examines how these sites can reinforce gender norms, social hierarchies, and cultural values.

The research findings suggest that shrines and graveyards are powerful sites for shaping social psychology in Sufi society. They provide a sense of belonging and identity to individuals and communities, but can also reinforce exclusionary practices and reinforce traditional gender roles. The paper concludes by calling for further research on the social psychology of shrines and graveyards in diverse cultural and religious contexts.

References

Aliyev, A., & Aliyev, A. (2023, April 13). Exploring the Rich Heritage of Sufism in Albania and Turkey: Insights from Qualitative Data Collection. Retrieved from Pak-Iran Intellectuals Forum (Qom Office): https://pakiranintellectualsforum.wordpress.com/2023/04/13/exploring-the-rich-heritage-of-sufism-in-albania-and-turkey-insights-from-qualitative-data-collection/

Asim, D. M. (2023, April 13). The Cross-Cultural Exchange of Sufism between Albania, Turkey, and Iran. Retrieved from Pak-Iran Intellectuals Forum (islamabad Office): https://pakiranintellectualsforum.wordpress.com/2023/04/13/the-cross-cultural-exchange-of-sufism-between-albania-turkey-and-iran/

Ayten, A. (2015). Psychology of Religion in Turkey. Retrieved March 2023, from https://www.google.com.pk/books/edition/Psychology_of_Religion_in_Turkey/yFPFCQAAQBAJ?hl=en&gbpv=0

Durham, M. E. (1990). High Albania. New York: the University of Michigan.

Farhad, A. (2023, April 13). The Mystic Words: A Journey Through Sufi Literature in Albania and Turkey. Retrieved from Pak-Iran Intellectuals Forum (Qom Office): https://pakiranintellectualsforum.wordpress.com/2023/04/13/the-mystic-words-a-journey-through-sufi-literature-in-albania-and-turkey/

Green, N. (2012). Sufism; A Global History. London and New York: Wiley.

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Published

01-05-2023

How to Cite

Tariq Saeed Yousafzai, Junaid Ali, & Dr. Muhammad Asim. (2023). Social Psychology of Shrines and Graveyards in Sufi Society; The Case Studies of Albania and Turkey. Insights of Mystical, Spiritual and Theological Studies, 2(4), 31–39. Retrieved from http://imsts.rmrpublishers.org/index.php/files/article/view/33